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Book Details
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ISBN9789352660858
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Pages208
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Avg Reading Time7 hrs
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Age18+ yrs
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Country of OriginIndia
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- Description: ‘‘इतिहास कथा-लेखन के दौरान इतिहास में साहसी-सामर्थ्यवान नारियों का अभाव मुझे रह-रहकर सालता था। एक प्रश्न हर बार उठता था कि मीराबाई, पन्नाधाय, हाडीरानी, कर्मवती आदि अँगुलियों पर गिनी जानेवाली नारियों के बाद, राजस्थान की उर्वरा भूमि बाँझ क्यों हो गई?’’ इस दिशा में खोज आरम्भ करने के चमत्कारी परिणाम निकले। एक-दो नहीं, दो दर्जन से भी अधिक नारी पात्र, इतिहास की गर्द झाड़ते मेरे सम्मुख जीवित हो उठे। ‘‘एक तवायफ के प्रेम में अनुरक्त हो, उसे जयपुर का आधा राज्य दे डालने वाले महाराजा जगतसिंह की इतिहासकारों ने भरपूर भर्त्सना की थी लेकिन वस्त्रों की तरह स्त्रियाँ बदलनेवाले अति कामुक महाराज का, एक हीन कुल की स्त्री में अनुरक्ति का ऐसा उफान, जो उसे पटरानी-महारानियों से पृथक, महल ‘रसविलास’ के साथ जयपुर का आधा राज्य प्रदान कर, अपने समान स्तर पर ला बैठाए, मात्र वासना का परिणाम नहीं हो सकता।’’ उपन्यास होते हुए भी रसकपूर अस्सी प्रतिशत इतिहास है, उपन्यास के सौ के लगभग पात्रों में केवल पाँच-सात नाम ही काल्पनिक हैं। –भूमिका से...
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श्रीनरेश मेहता अपनी परम्परा के प्रति ‘आत्मविस्मृत आधुनिकों’ में नहीं, बल्कि उन आधुनिक कवियों में हैं, जो तमाम आयातित विचारों और प्रवृत्तियों के लिए खुले रहते हुए भी उनकी अधीनता स्वीकार नहीं करते। इतना ही नहीं, सतत एक आधुनिक भारतीय कवि की उपस्थिति भी दर्ज कराते हैं। वे निषेध नहीं करते, वरन् अपरिहार्य हो उठे आयातित विचारों और विचारधाराओं के बीचोबीच अपनी ही संस्कारगत प्रज्ञा से नई लपट उठाते हैं, अपने भीतर से विचारों और मूल्यों का सन्धान करते हैं, जो वैकल्पिक या ‘प्रति’ नहीं हैं, स्वयं संकल्प हैं, जिनकी सन्दर्भवत्ता भी है, प्रासंगिकता भी और सनातनता भी।
भाषा के नए प्रयोगों और अन्वेषणों की दृष्टि से श्रीनरेश मेहता का आधुनिक युग में भी कोई सर्जक उल्लंघन नहीं कर सका है। उसका कारण उनका वैदिक, औपनिषदिक, सांस्कृतिक परम्परा में प्रयुक्त भाषा में नवार्थ भरना है; भागवत, वृन्दावन, प्रार्थना, ऋचा, मंत्र, गायत्री, अनुष्टुप, शिवत्व, उपनिषद्, वैष्णवता, उत्सव, यज्ञ, बिल्व–पत्र, यज्ञोपवीत, अश्वत्थ—जैसे पचासों शब्दों और उनके विभिन्न रूपों का सिर्फ़ प्रयोग ही नहीं, इनमें नया अर्थ भरना सर्वथा भाषा का मौलिक अन्वेषण है। इसके अलावा मालवा के लोक–शब्द, बांग्ला–शब्द आदि का भरपूर प्रयोग श्रीनरेश जी की भाषा में मिलता है; और कहना न होगा कि वह सर्जक वास्तव में बहुत बड़ा होता है जो भाषा का सन्धान करता है।
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